Fear not[.]

Luke 12:5 

Fear not[.] Luke 12:5a

I continue my study of The Character of Jesus.  For this morning, I focus on chapter 22: The Courage of Jesus where I highlighted in my Kindle version the following excerpts:

• "Jesus of Nazareth we find bravery at its best, courage at its loftiest, heroism at its climax."
• "There are different kinds of courage. There is a courage which we may call physical. It runs in the blood, it is a kind of instinct. This sort of courage is not peculiar to man, it is possessed also by the brutes. The bulldog has it and so also has the weasel. It is possessed by man in all the stages of his development. It is an indifference to danger, a contempt for suffering and for death. But the courage of Jesus was not this. His was a higher and nobler possession. His was the courage of the mind, the heroism of the heart. It was a sober and reasoned thing. He deliberately counted the cost and paid it. Nor was his courage military. Military courage is the most common of all forms of courage in the world, and one of the earliest developed. Military courage is the courage which the soldier has in the time of battle. The courage of our Lord was not military, it was the courage which manifested itself in isolation. There was nobody to march with him. He marched alone. Palestine was filled with evils, he alone was brave enough to strike them. Injustice lifted its hideous head, and he alone resisted it. Hypocrisy made a mockery of religion, and he alone stabbed it. He trod the wine press alone. Even the men whom he succeeded in attracting to him left him and fled at the final hour. But even then he did not wince or falter, saying, 'I am alone and yet not alone, for the Father is with me.'"
• "[Jesus' revealed His courage] on that day on which for the first time he announced his mission to the men and women who had known him from boyhood. It was necessary for him to say things which would offend, and he said them. He was to preach the truth, but he could not preach the truth without cutting across the grain of the prejudices of these people. He went calmly onward, however, and preached the truth."
• "To estrange the hearts of those who have known and esteemed us for many years, to cut one's self off from the respect and sympathy and love of those in whose friendship we have found solace and delight — that is hard indeed. And that is what Jesus did on that awful day in Nazareth. By the simple speaking of the truth he alienated from him the minds and hearts of the people in whose midst he had grown to manhood and whose high regard had been one of the most valuable of all his earthly treasures."
• "He was a courageous man that day, and equally courageous was he in the streets of Capernaum when he talked to that crowd of five thousand men whom he had fed a little while before in the desert beyond the Sea of Galilee. He came into the world to bear witness to the truth, but men were not willing to receive it."
• "It is not an easy thing to offend society and to offend it in such a way as to lose caste and standing. The people in Jesus' day were great sticklers for forms of fasting. Jesus minimized the value of them. They were exceedingly scrupulous in regard to sabbatical laws. Jesus could not keep them, he did not believe in keeping them. They were punctilious in regard to the number of times they washed their hands before they sat down to eat. Jesus had no time for such elaborate foolery. The best people of his day divided things into clean and unclean, people into clean and unclean — Jesus could pay no attention to these distinctions. All men were his brethren, and so he associated with people who had lost caste. By so doing he lost his own reputation. Has any one courage enough here to do that? He went contrary to the established usages of the best society of his day; he trampled on conventionalities which were counted sacred as the law of the Eternal. And the result was he was suspected, shunned, and abhorred. But he did even more than this: he surrendered the good opinion which many of the people had formed of him."
• "But he did a braver thing even than this: he gave up the good opinion of the best people of his day. He was reverent, religious, sensitive, but there were certain things it was necessary for him to say because they were true things, and he said them. By saying them he exposed himself to the charge of being a blasphemer, but he said them. He was willing to do his duty even though by the doing of it he won for himself the ignominy of being counted a blasphemer, a lunatic, and a traitor. Only the very loftiest heroism can meet such a test as that. But we have not yet reached the climax. If it is difficult for a man to withstand his enemies, much more difficult is it for him to withstand his friends. There are many men who can resist the people who are opposed to them who cannot withstand the opinions and wishes of their friends. Many of us can pour denunciation on the men who hate us, but we succumb at once to the gracious words of those who wish us well. Peter was Jesus' dearest friend; but when Peter on a certain occasion says to him, " Far be it from thee, Lord, this shall never happen unto thee," quick as a flash the reply comes, "Get thee behind me, Satan." James and John present what seems to them a most reasonable request — Jesus says, "I cannot grant this." Judas was one of the most trusted of the apostolic company — so trusted that he was made the treasurer of the band; but Jesus by the simple telling of the truth and the living of a perfect life estranged the affections of this man until at last he became his betrayer."
• "The story of Jesus' life is the most heroic record ever written, and any man who wishes to increase the bravery of his heart must read this book day and night. See him as he sets his face steadfastly to go to Jerusalem, where he knows they are going to scourge him and spit upon him and kill him. His friends endeavor to dissuade him, they strive to hold him back. He keeps steadily on, knowing that at Jerusalem he will give his life a ransom for many."
• "Only cowards surrender, only cowards get tired and sick. Jesus steadfastly set his face to go to Jerusalem and never turned back until he reached the cross. See him as he goes onward, trampling on all the precious things of earth, putting under his feet the ambitions by which the hearts of other men are fired, trampling into the dust the prizes and the joys of life. Make out a list of the things which you count most valuable and worth while, and you will see that Jesus placed every one of them beneath his feet."
• "When the soldiers buffeted him and cuffed him, cursed him and spat upon him, he never said a word. He was so courageous that he dared to be silent. As a sheep before her shearers is dumb, so he opened not his mouth. When he comes at last to stand before Pontius Pilate, he stands so erect that Pilate is afraid of him, and the heart of the Roman prosecutor flutters when Jesus says to him, " For this cause was I born, unto this end came I into the world, to bear witness to the truth." And when at last they nail him to the cross the only thing he will say is, 'Father, forgive them, for they know not what they do.'"

Believers are called to proclaim the Gospel in their every day life and to all corners of the earth - just as Jesus came to bear witness to the truth - both in words and in actions. We are also told that we will face tribulation - see John 16:33 and James 1:2-3. Both of these verses exhort us to press on - John 16:33 shares that just as Jesus overcame the world, we too will overcome the world and what challenges it throws at us; James 1 shares how trials and testing "produces steadfastness."  This may seem difficult but we can take heart by understanding how God equips us to do so.  Jesus tells us that He will never leave or forsake us (Matthew 28:20 and Deuteronomy 31:8) and that He provides the Holy Spirit who lives in our hearts so that we can feel His presence.  God equips us also through the sanctification process where we are transformed by the renewing of our minds - as our thoughts become more like His (Romans 12:2).  Jesus is courage and it is through His courage that we also can be courageous.

Comment and discuss this post.

My Prayer: Father God, You are an awesome God and You are the portrait of courage.  Through Your courage, I have salvation and the all the rich blessings of being part of Your kingdom - eternally.  Thank You Jesus!  I am not deserving of how Your courage saved me.  My sin is great and it continues...daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.         

[A] bruised reed he will not break, and a smoldering wick he will not quench[.]

Matthew 12:20

[A] bruised reed he will not break, and a smoldering wick he will not quench[.] Matthew 12:20

I continue my study of The Character of Jesus.  For this morning, I focus on chapter 21: The Patience of Jesus where I highlighted in my Kindle version the following excerpts:

• "[Patience is] calmly waiting for something hoped for...[and] the uncomplaining endurance of tribulation."
• "But would you see patience in both its forms raised to its highest power without a defect and without a flaw, you will find it in Jesus of Nazareth."
• "Think of what delay must have meant to Jesus. How his blood must have boiled in little sleepy Nazareth as he dreamed of the mighty things which ought to be done and which he felt he could do in the great arena. As man after man brushed by him on his way to success and renown his soul must have been agitated, he too must have felt the fever to hasten on. Think of what his dream was and you will understand how it must have tugged at him and made the years seem interminable in drowsy, prosaic Nazareth. But he waited.  At twenty-one he said, Not yet. At twenty-five, Not yet. At twenty-eight, Not yet. It is in the twenties that the blood is hottest and the soul is most eager to get on. Through all the blazing years of youth Jesus waited in Nazareth. It was not until he was in his thirtieth year that he said to himself, The time has come."
• "A man at thirty is more than one-third of the way through life, and since Jesus has so much to do, certainly now that he has been baptized he will plunge into his work with alacrity, and push his projects with a vigor which will startle his contemporaries. Not so. He will calmly meditate on the best ways of helping his day and generation. The leaders of the people were looking for a man who would imitate the methods of the men who had hitherto proved themselves masters of the destinies of nations. In imagination he saw himself on the top of a lofty mountain with the kingdoms of the world lying stretched out below him. He saw how he might gain possession of them by adopting methods employed by those who had lived before his day. But having considered the whole situation he said, "No, I will not do what others have done, I will choose the slow and toilsome way; I will not cut the knot, I will untie it; I will not push the world, I will draw it; I will not subdue the world by military methods, I will heal it by the sympathy of human hearts." With this conviction firmly established in his soul he began his ministry in Galilee."
• "But when [His disciples] urged him to hurry, his reply was, " Are there not twelve hours in the day?" or, "My hour is not yet come." And instead of setting all the land afire he tried, so it seemed, to suppress himself, to hold his disciples back, to keep his name from becoming glorious. When he healed sick men he said to them, 'Tell no man." When his disciples saw him all radiant on the mountain he cautioned them to keep still. The result was that at the end of his life he had made only one hundred and twenty disciples. What a pitiful outcome of a life so arduous, of work so strenuous and so unceasing! But the sight of a hundred and twenty men did not daunt him, he died with contentment in his heart. 'Be of good cheer, I have overcome the world.'  When? Not then, not a hundred years after his death, nor a thousand years, nor ten thousand years after. Nevertheless he has the tone of victory in his voice, knowing that in spite of all the obstacles, delays, and retrogressions, the outcome is absolutely certain."
• "Wherever he went he was pursued by men who were his enemies. They watched him in order that they might trip him. They questioned him in order that they might get him into a trap. How difficult it is to speak if one is speaking in the presence of people who are watching each sentence, determined if possible to catch the speaker in an error. Wherever he went his conduct was scrutinized by eyes that were green with envy. Everything he did was criticized, every action called forth a storm of fresh abuse. His enemies gathered around him like a swarm of mosquitoes biting him, like a swarm of hornets stinging him — but he never complained. They nagged at him, pelted him with abusive epithets, sowed the land with lies about him, but he never grew bitter."
• "The disciples to whom he gave himself with a devotion that has never been equaled were constantly failing to catch the import of the things he told them. They were slow and stupid, petty and selfish, unable to take in the great things he had to say — but he was patient with them."
•  "To every follower of Jesus the Almighty is a long-suffering God. He has vast plans running through the ages, and He is willing to wait for their fulfillment."

Frustration results when we believe that something should have happened did not.  We want things to go our way.  This is certainly true for myself - a sinful posture indeed.  I need Jesus to continue a work in me in patience - as a parent, including for a special needs child, God has equipped me with greater patience.  Yet I need to see things as Jesus does, that there is a plan for me and for the details of my life and I need to slow down and see what God is doing because He is in control (Colossians 1:15-17).  It is with this perspective where I can become content and thankful in all circumstances (1 Thessalonians 5:18).

Comment and discuss this post.

My Prayer: Father God, You are an awesome God that has demonstrated immense patience with me - never giving up on me even when I fall down in the mission You give to me.  Thank You for the mercies that are new every morning and that never cease.  I am not deserving of my salvation, nor any of the blessings You pour out for me.  My sin continues...daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin. Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.      

I am gentle and lowly in heart[.]

Matthew 11:29

I am gentle and lowly in heart[.] Matthew 11:29b

I continue my study of The Character of Jesus.  For this morning, I focus on chapter 20: The Humility of Jesus where I highlighted in my Kindle version the following excerpts:

• "[Matthew 11:29] is unique in the Gospel.  There is nothing else at all like it....here for the first time [Jesus] calls attention to one of his characteristics....[and he uses this moment] to teach [his followers] humility."
•  "Possibly no other virtue in the catalogue of Christian virtues is so misunderstood as this one. No other one has been so often erroneously defined, no other grace has been so persistently counterfeited and caricatured. What do we mean by humility?...We know that Jesus was humble, we know also that he demands humility of us, we know that he took the ancient word and cleansed it and made it a lovely word, and yet when asked to define the meaning of it, how difficult it is to do."
• "Jesus gave his disciples three great lessons on the subject of humility" [from] Matthew 18:1-5, Matthew 20:25-28, and John 13:4-17.
• In Matthew 18:1-5, Jesus exhorts the disciples to become like little children.  "It is teachableness, docility, willingness to learn. A child is eager for knowledge, he is everlastingly asking questions, he is always bent on investigation, he pries into everything. He wants to go to the roots of everything....Not only is he free from self-sufficiency, but he is free from vanity. A little child is not vain of the belongings of its parents. It cares nothing for diamonds or silks, brown stone, or carriages. It plays with perfect contentment with a child in the street whose parents have [nothing]."
• "It was because the Pharisees did not have it that he criticized them and condemned them. They were not teachable, they knew everything. Nobody could tell them anything. They were vain, they blew trumpets and called attention to their decorations. They loved salutations. They were ambitious, they were always pushing themselves forward, taking the chief places at the feasts."
• "We get just a glimpse of him at the age of twelve, so hungry for knowledge that he will not go home, but lingers behind to ask the big teachers in the Temple just one more question. Always was he teachable. There is no trace of arrogance in him, no spirit of assumption. He is constantly talking to God, asking him questions, praying for new light. He cannot live without prayer. Prayer is the language of humility. Only the docile in heart ever pray. When we say that Jesus was a man of prayer, we say he was meek and lowly in heart."
• In Matthew 20:25-28, Jesus shares with His disciples that "humility is...a willingness to serve.  A humble man is a man who is ready to make himself useful....He did not underestimate his powers, or make himself small, or feel himself to be unworthy; he simply came down to where men were in order to do them good. That is Christian humility."
• In John 13:4-17 Jesus washes His disciples feet. "Knowing their dullness of understanding he goes on to explain the meaning of his action, telling them, just as he has been willing to do the work of a slave in order to serve them, so they also must be willing to serve one another. Here, again, we see what humility really is. It is laying aside one's dignity, it is making one's self of no reputation, it is a willingness to come down, it is a delight in rendering service...[I]t was because [Jesus] knew his divine origin and his divine destiny, and was conscious of his lofty position that he was willing to take the basin and the towel and do the work of a slave. This is the secret of humility everywhere and always."
• "It is because we do not know that we have come from God, and forget that we are going back to Him that we make such an ado about our dignity, and prize so highly our reputation, and are so lordly and so lofty minded, and take such delight in putting on airs. Only he who is sure of God possesses the secret of humility."
• "The humility which Jesus wants, and which he exemplified in his life, is a form of strength. Only the strong man can be really humble. It is willingness to lay aside one's rights, it is a refusal to use one's power, it is a readiness to come down and to make one's self of no reputation. Jesus was always giving up his rights, he was always refusing to use his power. Repeatedly he had the opportunity to wreak vengeance on his enemies, but he would not do it because he was so humble."
• "Notwithstanding his exalted position, Paul reminds his Philippian converts that Jesus "made himself of no reputation and became obedient unto death, even the death of the cross. And therefore hath 'God highly exalted him and given him a name which is above every name, that at the name of Jesus every knee shall bow, and every tongue confess that he is Lord indeed.'"

Great words from Charles Jefferson indeed.  The author's words and the Holy Spirit this morning remind me of words from John 3:30 where John the Baptist shares that he must decrease and Jesus must increase.  It is humanity's nature to find worth, value, and significance from the world - of course this hinders an expression of humility defined in scripture.  Yet believers must recognize that our identity, worth, value and significance comes from Jesus - who sees us as worthy of salvation and justified (free from the charge of condemnation as a result of our sin).  Once we recognize our identity as a new creation in Christ, where we see our worth, value, and significance in Jesus, it becomes increasingly clear that we exist not to bring glory to ourselves but instead to glorify God.  It is from our strong conviction of who we are and to whom we belong where we become humble in God's eyes. 

Comment and discuss this post.

My Prayer: Father God, You are an awesome God that sees me as worthy of salvation and I am justified in Your eyes.  And You continue to pour out mercies that are new every morning that never cease.  Thank You Jesus!  I am not deserving of such blessings.  My sin is great and it continues...daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day. 

Rejoice and be glad[.]

Matthew 5:12

Rejoice and be glad[.] Matthew 5:12

I continue my study of The Character of Jesus.  For this morning, I focus on chapter 19: The Gladness of Jesus where I highlighted in my Kindle version the following excerpts:

• "Jesus says that he is a bridegroom. He seized upon a word that is the symbol of human joy. If ever a man is happy in this world, it is on his wedding day. Jesus says that he lives in an atmosphere of wedding joy, and so also do his disciples."
• "He told the men who criticized him that his life was different from the life of John the Baptist and also from the life of the Pharisees. You cannot mix the two kinds of piety, the two forms of life will not mingle. Let me give you an illustration or two, he said: 'A man does not put a new patch on an old garment, because the new patch will tear out and the rent will be still worse. Neither can you put my form of life on to the old form of piety, the two will not hold together, the strength that is in my form of life will simply tear the old form of life to pieces. Or, to give you another illustration, men do not put new wine into old wine skins, for there is too much life and movement and sparkle in new wine for the old skins. If you attempt to put the new wine into the old skins, the old skins will burst and the wine will be lost. So do not think that you can put the new life which I live and which I want all my followers to live into old forms of pharisaic piety, for this cannot be done. I am living a new kind of life, and I want a new kind of man, a new spirit, a new form of religion.'"
• "It would seem, then, that Jesus was a man abounding in joy. Gladness was one of the notes of his character. Listen to him as he teaches, and again and again you catch the notes of happiness. He was all the time saying, "Unless you become like a little child, you cannot enter the kingdom of God" — and what was it in the little child that attracted him? One thing which attracted him was the child's sunny heart. What would we do in this world without the children laughing away the cares and sighs?"
• "Or listen again to what he says about worry. He defines it as one of the deadliest of all sins. We are not to worry about the present, about the necessities of existence, about to-morrow, about what we ought to do or say in the great crises which lie ahead of us. It is not right, he says; it is contrary to the law of God.  Listen to him again as he says to the great crowds, "Come unto me all ye that labor and are heavy laden, and I will give you rest; for my yoke is easy and my burden is light." A glum-faced prophet could never speak so. He was glad even to the end. Even in the upper chamber, with death only a few hours away, he goes right on speaking of the joy that is bubbling up in his own heart and he prays that the same joy may abound in the hearts of those that love him. He tells his disciples that all of his teaching has been granted unto them because of his desire that his joy might remain in them and that their joy might be full. There was no shadow on his face that night in the upper chamber. The cross is near, but it casts no shadow."
• "The very finest apples, you know, in the earlier stages of their growth are sour and green. It is not until the sun has done his perfect work that they are golden and luscious. Just so it is with souls in the earlier stages of development — they are often green and sour, crabbed, and full of acid. But if they will only subject themselves to the shining of the sun, the great joyous, exuberant, laughing sun, all the juices of their nature will grow sweet and mellow, and they will find themselves at last in the kingdom of peace and joy."
• "It is the tragedy of this world that there are so many people in it who find it impossible to rejoice. What is the matter with you that you are not happier than you are ? Certainly there is something wrong! What a pity it is to live in a world like this and not enjoy living! It is amazing that any one should live in a universe so glorious, and not feel like shouting! If you are lachrymose and drooping it is because there is something wrong. You are not well in body or in mind, or it may be you are sick in both. You have not yet learned the high art of living, you have not yet come to Jesus. Why not come and sit at his feet? Why not take his yoke upon you and learn of him, for his yoke is easy and his burden is light."

For believers, salvation alone is worthy of living joyfully every day.  Yet for many believers this may not be enough.  If this is you, I would encourage you to press on in your faith and lean into Jesus.  One of the great promises in scripture is Matthew 5:6 where early in the Sermon on the Mount Jesus shares: "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied."  Another word for satisfaction is contentment - and when one becomes content there is joy.  Joy in God. As believers mature and come to know God more intimately, it becomes abundantly clear that God is treasure enough - above anything else the world can offer.  John Piper refers to this as Christian Hedonism - "God is most glorified in us, or Christ is most magnified in us, when we are most satisfied him."

Comment and discuss this post.

My Prayer: Father God, You are so great that You provide Your Son and so much more so that we can enjoy all the rich blessings of faith.  Thank You for my salvation, for the mercies that You provide every morning that never cease, for Your Word, the Holy Spirit, the church, etc. I am not deserving - my sin is great and it continues...daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.  

"I came to cast fire on the earth[.]"

Luke 12:49

"I came to cast fire on the earth[.]" Luke 12:49

I continue my study of The Character of Jesus.  For this morning, I focus on chapter 18: The Enthusiasm of Jesus where I highlighted in my Kindle version the following excerpts:

• "In the speech of to-day, enthusiasm is a noble word. It is fervor of mind, ardency of spirit, exaltation of soul. It is passion, heat, fire. Though the word is absent, the thing itself is present. Jesus bums with fervent heat. His very words are sparks which kindle conflagrations."
• "When a boy he visited Jerusalem with his parents, and slipping one day into the Temple to hear the 229 scholars discussing the great problems of religion, he lost himself. He forgot what day of the week it was, and what hour of the day it was. His father and mother and brothers and sisters and friends all passed completely from his mind. He plunged headlong into the discussion of the doctors, gave himself up completely to the subject of the hour, allowed himself to be swept along on the tide of thought and discussion, until all at once his mother's face appeared at the door and he was reminded of the place he had left vacant in the caravan which had started toward Galilee. In this temple experience we see a nature sensitive and impressionable, capable of being heated to high temperatures."
• "Jesus is so full of feeling after the experience which came to him in his baptism that he cannot linger near the homes of men, but must at once rush away into infrequent and dessert places where he can meditate upon the strange thing that has happened to him, and ponder the steps which he must next take. From this time on we have a man before us who is being driven. Even when a boy he used a word which expressed the intensity of his feeling, " Do you not know that I must be about my Father's business?" He never ceased to use that word 'must.'"
• "He felt that his life would be short and so he kept saying, "I must work the works of Him that sent me while it is day: the night cometh when no man can work." How intense his life was we can see in what is told us of his habit of praying. He was always praying. He arose early in the morning in order to find more time to pray, he stayed up late at night in order to increase the hours in which he might speak to God."
• "Men were astounded by the magnitude of his labors. Sometimes he did not take time to eat. Even when he went away for a season of relaxation he gave himself up to the crowds which pursued him. His words have in them an energy which burns. Again and again we catch expressions in which we can feel his great heart beating:"I have not found so great faith, no, not in Israel," "O woman, great is thy faith!" "I thank thee, O Father!" "O Jerusalem, Jerusalem, how often!" All these are out of the throat of an enthusiast, a man surcharged with feeling. At the distance of nineteen hundred years from the day on which they were spoken our heart leaps when we listen to them. The rains of the centuries have not put out their fire."
• "He stirred men up wherever he went. They crowded him off the land upon the water. They pushed him off the plain up the hillside. They crowded the houses in which he tarried, they pressed round him as he walked through the streets. Again and again the excitement rose to fever heat, and Jesus slipped away and hid himself. Near the close of his career the crowds went wild in their tumultuous joy, shouting, singing, casting their clothing in the dust that the animal which Jesus rode might have a carpet for its hoofs like unto that furnished for triumphal processions of kings. No man can set a crowd blazing unless his own soul is ablaze."
• "A still finer evidence of this is found in the character of the men whom Jesus attracted to him as his intimate friends. The apostles were all men of fire. Do not believe the pictures when they paint the twelve as limp and pallid men. They were full-blooded, virile, mighty men, full of fire and passion, drawn to Jesus because in him they saw a man who satisfied them.  Peter had a seething soul, his words roll out of him like molten lava. John and James were called Sons of Thunder. The disciple whom Jesus loved was so passionate that he wanted to burn up a whole town which had insulted his Master....They loved Jesus with such an intensity of devotion, such a passionate self-abandon, that they were ready at any moment to lay down their lives for him. No man can win and hold the ardent devotion of strong men unless he has a soul which is hot. Jesus from first to last was surrounded by enthusiasts because he himself was enthusiastic."
•  "If you ask for the cause of this enthusiasm, you will find that it has three roots.  Put these three things together — a sensitive and inflammable nature, a clear and glorious vision, and a fiery and indomitable purpose —and you have the ingredients which go to produce the divine flame which is known as enthusiasm."
• "Higher than all enthusiasms is the fire that burns in souls in love with God. To know Him, to serve Him, to glorify Him, this is the highest ambition of which the soul is capable, and the soul when possessed with this ambition burns with a fire that cannot be quenched. This was the enthusiasm of Jesus." 

Believers of course are called to share in and demonstrate this enthusiasm.  In response to those seeking to trap Him with the question what is the most important commandment (see Matthew 22:34-40), Jesus answers: "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment."  For believers who have earnestly taken the time to get to know God, this is the natural response to who Jesus is and what He has done for us.  Peter's response on his arrest after Pentecost (Acts 4:20) demonstrates such enthusiasm when in his defense he states: "we cannot but speak of what we have seen and heard."  It is this enthusiasm that should motivate us to do what He seeks for us to do - with one example being the Great Commission (Matthew 28:16-20). 

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My Prayer: Father God, You are an awesome God who loves me and whose enthusiasm I now have inside inside of me via the Holy Spirit.  Thank You God for giving me an intense desire to love, please and find joy and satisfaction in You above all else.  I am not deserving of how You do this.  My desire for You is sometimes weak and this of course breaks the most important commandment.  So I know there is more work for You to do in me and through me.  Please forgive me for my sin and help me overcome and turn from such sin and turn towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength. Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others. Help me understand, be obedient to, and apply Your message for me today and every day.  

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?

John 14:1-2

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? John 14:1-2

I continue my study of The Character of Jesus.  For this morning, I focus on chapter 17: The Candor of Jesus where I highlighted in my Kindle version the following excerpts:

• "[Candor] is a rare virtue, one of the most winsome of all the virtues. Many a man does not possess it. He is taciturn, reserved, secretive. He keeps the door of his heart shut. When he says a thing you cannot tell how much he means, for you do not know the extent of his reservations.  When he does a thing you cannot tell what he is going to do next, because you do not know how fully his act has embodied all which exists in his heart. He gives himself fully to no one. He is the man with the barred lips and the bolted heart. Such a man may be respected and even admired, but he cannot be loved."
• "One reason [why Jesus was loved] was that he was a man with his heart open."
• "One obtains a hint of a man's disposition by noting the men whom he admires and praises. The trait which one sincerely likes to see in others is likely to be a feature of his own character. John in his Gospel tells us of a eulogy which Jesus passed one day upon a man named Nathaniel. Nathaniel was a citizen of a small Galilean village, Cana, situated not far from Nazareth. As soon as Philip had gotten a little acquainted with Jesus he was desirous of bringing Jesus and his friend Nathaniel together. Seeking Nathaniel he said enthusiastically, "We have found him!" to which came back the frigid answer, 'Can there any good thing come out of Nazareth?'....As soon as Jesus sees Nathaniel coming toward him Nathaniel exclaims in a tone musical with praise, "Behold an Israelite indeed in whom is no guile." This was the sort of man which won at once the heart of Jesus. There was no craft nor cunning in him, no duplicity nor deceit; he was a man of frank sincerity, and Jesus' heart immediately goes out to him, assuring him that over his open soul there is going to be an open heaven. Outspoken and frank himself, Jesus was en rapport with souls which were free from guile."
• "And here we find one of the reasons why Jesus always extolled the disposition of a child. Without the child heart no man can enter heaven. And why? Because the child heart is always the open heart. Where can you find such candor, such beautiful frankness, such surprising and sometimes discomfiting outspokenness as in a little child? He will tell you just what he thinks, all he thinks, nothing will he hold back....One of the reasons why Jesus set a child in the midst of the disciples, saying, 'This is what you ought to be,' is because a little child is the embodiment and personification of candor."
• "A man reveals himself in his dislikes as truly as in his prepossessions and praises. Whom did Jesus most dislike? The Pharisees. They were hypocrites. A hypocrite was an actor, a man who wore a mask, the mask representing a personality other than the one inside of it. 'Do not be like the actors,' this was his constant exhortation, and he never lost an opportunity of holding up the hypocrites to contempt and scorn. On one occasion he faced them in Jerusalem, calling them to their face 'vipers.' It was a harsh word, and yet it expressed the inmost spirit of the men to whom it was applied."
• "[Jesus] never held back the truth when it was time that the truth should be spoken. His loving heart told him when the hour had come."
• Jesus often corrected those who thought they knew the law and scripture. "[Such correction] was a needed...for people who know little and think they know much are sometimes helped by having their attention called to the limitations of their knowledge; but to give such reprimand is not an easy thing to do. It was by his outspokenness that Jesus attempted to cure some of the infirmities of men."
• "His love of fairness comes out clearly in his warnings both to the twelve and to all who wanted to be numbered among his followers. He will hold back nothing. The whole terrible truth must be told. No man shall ever follow him without first knowing what risks and dangers discipleship involves....When men came rushing to him saying, 'Master, I will follow you,' he flashed on them the gloom of a dark sentence, unwilling to accept the allegiance of any one, even in times when he most needed support, without having first revealed to the volunteer the full significance of a place in his ranks. Men's heads were filled with dreams of supremacy and sovereignty and glory, and more than one heart was chilled by the searching question, 'Are you able to drink the cup?' His candor reduced the number of his followers, but it was just like him to hold back nothing which men had a right to know."
• "But it is in his confessions that his candor reaches its climax....He admits without hesitation that there was a limitation of his authority....When two of his disciples asked for the chief places in the new kingdom, he frankly told them that he did not have the power to select his own prime ministers, because all such matters were hidden in the deep counsels of God." 
• "More surprising was his confession of ignorance....Jesus frankly admitted that there were things which he did not know. For instance, one day he was talking in graphic phrase about the end of the world. He spoke of it so definitely and positively that it was a natural inference that he knew just when it would take place. To the amazement of his hearers he said, 'Of that day and that ho in: knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.'"
• "If a man is frank and open in nine points, we may safely trust him in the tenth. Jesus makes his candor a reason why his disciples ought to trust him in those realms of thought and life which lie beyond their sight. "In my Father's house are many mansions, if it were not so I would have told you." Of course he would. It was his nature to tell men everything."
• "The best reason we have for believing in the sinlessness of Jesus is the fact that he allowed his dearest friends to think that he was. There is in all his talk no trace of regret or hint of compunction, or suggestion of sorrow for shortcoming or slightest vestige of remorse. He taught other men to think of themselves as sinners, he asserted plainly that the human heart is evil, he told his disciples that every time they prayed they were to pray to be forgiven, but he never speaks or acts as though he himself has the faintest consciousness of having ever done anything other than what was pleasing to God. This is remarkable, unparalleled."
• "Jesus never by word or by act indicates that he is conscious of falling short of the wishes of God. If he had been, would he not have said so? His was the open heart. Would he deceive men on a matter of such cardinal moment?"
• "On his candor, then, we have a right to build both for time and eternity. When he says that if we do not repent we shall perish, and that only those who are born from above enter the kingdom of light, we have every reason for believing that these statements are true. And when he says that his disciples are going to do greater things than were ever done in Palestine, and that he will be with us always even unto the end of the world, why should we not believe him?"
• "And since he is so frank and open with us why should not we be open-hearted and frank with him ? If he tells us truly the things in his heart, why should we not tell him truly the things which are in our hearts? He has given himself to us: why do we not give ourselves to him?"     

Believers know that Jesus is the "Way, Truth, and Life" (John 14:6).  Non-believers may see in Jesus the attribute of truth and candor but they still lack faith.  An important distinction between believers and non-believers here is that only the faithful believe that (1) all sin and fall short of the glory of God (Romans 3:23, 1 John 1:8), and (2) because the wage of sin is death (Romans 6:23), therefore we all need a Savior.  Jesus is that Savior.  This is perhaps the greatest truth of all time and one that binds all of humanity throughout all of redemptive history - past, present, and future.  If you believe that you are a good person, that you lack sin, and that you don't need saving, that is a dangerous place.  Yet scripture tells us to "have mercy on those who doubt, save others by snatching them from the fire" (Jude 22:23).  Hence, it is not for me to judge, but God alone.  It is however, my job as a believer to stand on Truth and to proclaim it to all those who listen.        

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My Prayer: Father God You are an awesome God who is "The Way, Truth and the Life."  There is no other Truth except You and what comes from You.  Thank You Jesus for Your candor and for saving me.  I am not deserving of Your mercy and my salvation.  My sin is great and it continues....daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day. 

In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’

Acts 20:35

In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’ Acts 20:35

I continue my study of The Character of Jesus.  For this morning, I focus on chapter 16: The Generosity of Jesus where I highlighted in my Kindle version the following excerpts:

• "If one were asked to mention a half dozen keywords of Christian duty, he would be sure to place the word "give" high in the list. One cannot read the New Testament without being halted by that word, for it occurs repeatedly, and always with an emphasis which arrests the heart."
• "Mortals are urged to give as God gives, and God's giving is always fashioned and conditioned by his love. He does not give to every man the precise thing which the man asks for. He says to all of us not once but many times, "No," "no," "no!" Love can never give where giving would work hurt."
• "A man who does not skimp or dole out with a [skimpy] hand is, says Jesus, a man whom the universe likes and blesses. He will lose nothing by his liberality, for the world is constructed on a generous principle, and by surrendering himself to the divine spirit of giving he will be in tune with the Infinite, and shall by no means lose his reward. He need not be anxious about the precise time when such action shall bring its recompense....That blessing may not come in all its fullness in the world that now is, but there will be a complete recompense at the resurrection of the just."
• "Where in the New Testament will you find more exuberant praise than that which he lavishes upon the woman who poured four hundred dollars' worth of perfume on his head and feet?  Miserly souls near him were offended by such extravagance, but he liked it. He appreciated the lavish expenditures of love. When he sees a poor widow throwing her two bits of copper into the treasury in the temple, all the money she had in the world, he does not criticize her for doing a foolish thing as most of us would have done.  But he cries out in a shout which has in it the music of a hallelujah, "She has given more than they all." In a world so filled with grudging and close-fisted men, it cheered his great heart to see now and then a person who had mastered the divine art of giving. He liked givers because he himself was always giving."
• "When he said it is more blessed to give than to receive he was speaking from personal experience. He had not read that in a book. He had found it out in life. When he urged men to give freely, abundantly, lavishly, gladly, continually, he was only preaching what he himself practiced. He had no money to give, but he gave without stint what he had. He had time and he gave it. The golden hours were his and he gave them. He gave them all."
• "When on the last day of his life they laid a beam of timber upon his shoulder he staggered under it and then fell, so completely had he been exhausted by the arduous labors of the preceding months and years. He saved others but himself he did not know how to save. He had thought and he gave it. He had ideas and he scattered them. He had truth and he shared it with men."
• "Many a teacher has saved his best ideas for a chosen few. Jesus scattered his broadcast. He had often ignorant and prejudiced and unresponsive hearers, but he threw his pearls by the handful wherever he went. What glorious ideas he scattered over the crowds of Galilean farmers, what heavenly truths he unfolded to men and women of whom the world took no notice!"
• "His sympathy covered all classes, and no individual, however low and despised, ever appealed to him in vain. Blind men on hearing of his approach lined themselves along the road crying as he passed, "Have mercy also on us." Lepers who were counted unclean and treated worse than dogs ventured to push their way into his presence and ask for a healing touch. Samaritans, the very offscourings of the world in the estimation of the orthodox Jew, knew that in this new rabbi they had a benefactor and friend. When he drove the traders out of the Temple it was the blind and the lame who came to him, knowing that they would not be cast away. Sympathy eats up the blood of the nerves, and he who sympathizes draws heavily on the fountains of energy. This Jesus always did."
• "[H]is love went out also to those who hated him and schemed to bring about his death. "Father, forgive them, for they know not what they do," it is in such a prayer that the loving heart of Jesus is clearly revealed. He poured out his love with a generosity which reminded men of the generosity of God."
• "He gave his life consciously and deliberately. It was not snatched from him by accident or fate, but freely surrendered by a heart willing to pay the great price."
• "The God of Nature has always been known as a generous God. The days and nights, the sky and sea and land, the changing seasons, all bear witness to His amazing generosity. He is prodigal in all His doings. He is lavish in all His benefactions. He scatters good things with the bountiful munificence of a King. He scatters the stars not in paltry thousands but in countless millions.  He creates flowers not in numbers which we can count, but in a profusion which confuses and confounds the imagination. He always gives more than can be accepted. He throws sunsets away on eyes which do not care for them. He gives fruit trees more blossoms than the trees can use. At every feast which He spreads there are fragments remaining filling twelve baskets. He is a munificent, free-handed, bountiful, and extravagant God." 
• "He makes our cup run over. There are a thousand toothsome things to eat, and a thousand lovely things to see, and a thousand exquisite pleasures to experience, and a thousand sublime truths to learn, and a thousand good opportunities to seize — more than we can ever make use of in the short span of life allowed us."
• "If you ask why was Jesus generous, the answer is, God is love. When was love anything but liberal?"
• "When Peter suggested a certain number as being enough to indicate the limits of forgiveness, Jesus told him not to count at all. Love never counts." 

Humanity's nature is to seek one's own interest above all others.  While only God can know the true motives of one's heart, it is a certainty that many who serve others do so with some ulterior motive in which they seek and achieve something for themselves.  This is not for me, nor for any other to judge - again God alone knows hearts.  At the same time, it is a certainty that all sin (Romans 3:23, 1 John 1:8) and are in need of a Savior.  Jesus willingly laid down his life so that sinners such as myself could be saved.  Jesus led a perfect and sinless life and He became the Spotless Lamb of God - the perfect final sacrifice that ended the Old Testament sacrificial system.  This needed to be done and Jesus, while undeserving of such a fate, did so willingly.  There is no better example of generosity.  We are called to be last and for Jesus to be first - He gets all the glory, honor and praise.  That is why we exist - not for ourselves, but for Him.  

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My Prayer: Father God, You are an awesome God who loves and who is full of grace, mercy and generosity for me - You never stop giving for me.  Thank You Jesus!  I am not deserving of how You give.  My sin is great and it continues...daily.  Please forgive me Jesus and help me overcome and turn from such sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.