Your own eyes shall see this, and you shall say, “Great is the LORD beyond the border of Israel!”

Malachi 1:2-5

Your own eyes shall see this, and you shall say, “Great is the LORD beyond the border of Israel!” Malachi 1:5

I return to my study of the last four books of the OT using the Christ-Centered Exposition Commentary volume for this book, moving on to Malachi, the last book of the Old Testament.  Today, I complete a commentary-assisted review of Malachi 1:2-5 by reading the text accompanied by the commentary's introduction to this book, as well as commentary specifically for 1:2-5 - which has three divisions.  

In the introduction, the commentary shares the following excerpts:

• "Throughout Malachi we will see how God, as a loving Father, confronts, corrects, and challenges the people of Israel about straying from Him. No one is excluded."
• "Malachi is a call for Israel to return to God before the Messiah comes to earth, for it was written to a people who lived in expectation of Him, but who had not yet seen Him."
• "Fortunately, the message of Malachi is not only for those who hadn’t yet encountered the Messiah, for its message is not merely, “shape up, because the Messiah is coming”; it is, “evaluate yourself, for you are not measuring up to what is required of you.” Just as the people in Malachi’s day were to introspectively evaluate their walks with God, we must take an inventory of our lives as well."
• Malachi in the text is referred to as "My Messenger" or "My Angel," and this reference has multiple meanings including word of the Lord to Israel, word of the Lord to the priesthood, the forerunner to the Messiah, and the Messiah Himself.
• Malachi was a contemporary of Nehemiah - see also this overview of the book of Nehemiah.
• The audience of the book is a unified Israel and written during 450 and 430 BC after Cyrus of Persia's decree that all Jews return to the land of their forefathers. 
• The temple has been rebuilt and the priesthood reestablished.
• Moral degradation is at all-time high.
• Malachi looks forward to the Messiah.
  

Looking at the text 1:2-5, the commentary outlines the following divisions:

• 1:2a God substantiates His love for His people through His declaration: Although throughout the OT Israel often misses it, God repeatedly asserts His love for His people by protection of Israel and punishment of its enemies.  One such example is how God rescued Israel out of bondage from Egypt while Pharaoh and his armies drowned in the Red Sea.  Of course, there are MANY others! For believers, we should be reminded that God loved us first and while we were still sinners, hostile and an enemy to Him!
• 1:2b God substantiates His love for His people through His election: Our actions do not determine our faith - instead our faith is a gift from God delivered as a result of God's purpose alone.  The commentary points to how the text uses the example of Esau and how Paul describes God's love for Jacob (vs Esau) in Romans 9:10-12 and shares: "God’s election, then, is not influenced by human interaction or cooperation. He chose Abraham out of all the people of the world. He chose Abraham’s son, Isaac, instead of his half-brother, Ishmael. He chose Jacob over his older brother, Esau. He chose the Israelites over all other nations. But He did not choose them based on their merit....The point is not that God loved Jacob more than Esau, but that He desired to make a covenant with Jacob instead of Esau. Consequently, the reason why election is referred to in Malachi 1 is not to create a sense of exclusion. Instead, election is deployed by the prophet to comfort and reassure the people of God."  
  
• 1:3-5 God substantiates His love for His people through His rejection: "God’s rejection of Edom is a response to their wickedness. There is a contrast in the text between wicked Edom and blessed Israel....God’s love for Israel should not be left to speculation. He pointed the people to a historical event to prove His love: the people of God had been brought back from Babylonian captivity while the land of Edom remained in perpetual ruin."
  

The doctrine of election is intended to humble us, reminding us that God's love for believers is not the result of anything we did or do.  We should not respond with a sense of entitlement nor arrogance and we should not be self-reliant as God alone provides - John 15:5 reminds us that apart from God we can do nothing.  We should also see how God loves us even in our punishment, and that He welcomes back those who repent as the commentary closes with a reference to the parable of the Prodigal Son in Luke 15.   

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My Prayer: Father God, You are an awesome God who loves me and who is full of grace and love me - not because of anything I do or did, but simply because You are full of grace.  Thank You Jesus!  I am not deserving of my salvation nor any of the blessings You pour out for me. My sin is great and it continues...daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family,  my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.

Paul, Silvanus, and Timothy, [t]o the church of the Thessalonians in God our Father and the Lord Jesus Christ[.]

2 Thessalonians 1

Paul, Silvanus, and Timothy, [t]o the church of the Thessalonians in God our Father and the Lord Jesus Christ[.] 2 Thessalonians 1:1

I continue my pause of my study of 1 Corinthians as I participate in a men's discipleship group (d-group) at my church.  This morning, my focus is 2 Thessalonians 1:1-4 and I lean on one of John Piper's Look[s] at the Book (or video labs) for this text - there are seven parts that "look" at this text and I reviewed part 3. In this video, Piper hones in on how Paul (and scripture in general) refers to the church based on the original Greek text, and its later translation into Latin and then English.  In watching this lab, there is one broad takeaway: 

Church derives from ekklesia - the Greek word from the original text.  This word per Piper appears more than 100 times in the New Testament (see also Strong's Concordance with Hebrew and Greek Lexicon as leveraged here).  It broadly refers to an assembly of people, and not just an assembly of God's people, and as it is inclusive of several possible definitions.  The implication Piper sees is that we should not think of the church as a building but as an assembly of God's people - wherever they are.  Piper shares how this definition gives the church power as power is given to God's people and not to an organizational structure confined to a single church/building/campus or even a denomination.  

Piper then proceeds to share how this definition of church as an assembly carried over to the Latin translation which of course was dominant in 1500 years of church history, and embodied in the Catholic church. He describes that when William Tyndale, as part of the Protestant Reformation, translated the Bible into English, his translation efforts were thought of as heresy, not just because the reformation itself undermined the organized church, but also because of the methods used to translate the Bible.  Such efforts ultimately led to Tyndale's persecution and ultimate execution.  Piper quotes David Daniel who shares that in translating ekklesia into congregation (vs church) plus how he translated other words*, Tyndale "undercut the the entire sacramental structure of the thousand year church throughout Europe."  This decentralization of the church of course to put power into the assembly or congregation - God's people (vs in church hierarchy and in the Pope) - was core to growth of the church beyond its Catholic roots. 

*translation of ekklesia into congregation vs church, presbuteros into elder vs priest, metanoeo as repent vs penance, exomologeo into admit vs confess

Piper also seeks for us to further understand from the text (v1) how attributes of assembly are defined as united "in "God the Father" and united in "Jesus Christ our Lord."   

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My Prayer: Lord Jesus, You are an awesome God who loves me and who is full of grace and compassion for me - thank You Jesus!  I am not deserving of such love and grace.  My sin is great and it continues...daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.

Ecclesiastes 5

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. Ecclesiastes 5:1-2

I continue my study today of Ecclesiastes using the Christ-Centered Exposition commentary series volume for this book.  Today, my focus is a commentary-assisted review of Ecclesiastes 5:1-6, which covers the first division of the commentary chapter titled Religion Is Meaningless without Jesus - the first division specifically is referred to in the commentary as Religious Ritual without the Fear of God Is Meaningless.  Here the commentary describes the woeful state of American Christianity, which has become consumer oriented-focusing on the satisfaction of the worshiper vs God who of course should be the object of a worship.  The commentary shares: "religion has become a means to use God for what we really want rather than an experience of standing in awe of the living God."  As the commentary digs into the details of Ecclesiastes 5:1-6, it shares how empty rituals of sacrifice are not pleasing to God - God wants a heart of repentance and trust and faith in Him.  Our church attendance must not be simply out of habit but truly a time of going to God in awe of who He is and being grateful for the amazing grace He has poured out for us.  On the subject of church ritual and sacrifice (i.e. tithing, etc.) God wants us to offer our bodies as a "living sacrifice" (Romans 12:1) as we should do everything for the glory of God.  We are also referred to 1 Samuel 15:22 that describes how God wants obedience to His commands not empty ritual.  The commentary then moves to the topic of prayers and how we are to approach prayer as part of worship.  Pointing to vv2-3, the commentary refers us to Matthew 6:7-8 and shares "[t]he person thinks because of how they pray, what they pray, or how many words they use that God will be favorable toward them. Some people think they must pray in King James language for God to actually listen and answer. Others think they have to be casual and refer to God as “Daddy” to be heard. What you say or how you say it is not the issue. The issue is your heart. But we so often think our heavenly Father is like earthly parents who can be asked at the right time or in the right way and we can get the answer we want."  The commentary concludes for this division's text by exploring vows in vv4-6.  We are warned not to make empty vows with God as it shares: "Solomon says in verse 5 that it is better not to make a vow than to vow and not pay it. Hold your tongue. Keep your mouth shut. One example in our culture where we make vows is marriage. It is better to be single and unmarried than to get married and break your vows. In addition to marriage vows, we make private and public promises to God—like dedicating ourselves that we will raise our children to know and love Jesus, that we will be a better spouse, that we will give to some church campaign, or that we will not lose our temper anymore with our children—but we fail to keep our promises. We dedicate ourselves in front of God and the church to raise our babies right, and we start out so well, but once they grow up and ball games or recitals start happening on Sundays, we get out of church. You make a promise not to yell at your kids on Sunday, but by Wednesday you are tired, and they grate on your nerves so you explode. Solomon says not to let your mouth make you sin and not to tell the messenger it was a mistake to make that vow. The messenger most likely refers to a temple official who ensured vows were fulfilled (Enns, Ecclesiastes, 68)."  Breaking a vow with God angers Him and this is dangerous indeed - see Acts 5 for the story of Ananias and Sapphira as an example of God's wrath for those who do not deal honestly with God.  We should not try and manipulate God but instead revere Him and worship Him with a true and repentant heart that is grateful for His amazing grace.  

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My Prayer: Lord Jesus, You are an awesome God who loves me and who is full of amazing grace and whose mercies are new every morning and never cease.  Thank You Jesus!  I am not deserving of such incredible blessings.  My sin is great and it continues...daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and energy.  Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.

Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still.”

Job 1-42

Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still.” Exodus 14:13-14

I continue with my study of - Ten Men of the Bible: How God Used Imperfect People to Change the World - eBook by Max Lucado (for purchase). This morning, I continue with the story of "Job: God's Presence in the Storm*".

*Title of lesson two from the Max Lucado study.

The commentary* of day four starts with Max Lucado pointing out how Job, once God is finished responding to Job, is speechless.  There are no words to respond to God. Lucado uses the following verse to show us how Job is speechless:

“I am unworthy—how can I reply to you? I put my hand over my mouth. I spoke once, but I have no answer—twice, but I will say no more.” Job 40:4-5

Lucado wants us also to be speechless, but more so not that we never speak to God or never respond to Him, but that we hold God in awe and that we truly seek God's name to be hallowed (holy, sacred, or revered per dictionary). We are also encouraged to look at how God seeks to get our attention. Lucado points to how God appeared to Elijah when he ran for his life after hearing of Jezebel's death sentence for him in 1 King 19:1-18. God seeks to comfort and provide for Elijah, and although God demonstrates his power through a wind, earthquake and fire, "God is not in" any of these as it appears He did not want to be appear to be angry with Elijah.  Instead God wanted to appear full of love so it says God appeared as a "gentle whisper".  God does want Elijah to stand firm in his faith but He is not angry at Elijah when he runs.  Time and time again we see how God is full of love for even those who either lack faith or who whose faith lapses for a period. Jonah, the Prodigal Son, Peter, Paul, etc. I know I can be included in this crowd of faithless or even faithless for a period.  Yet God is full of love, mercy, compassion, and patience.  

Lucado uses the story of Job to encourage us to listen to God vs talking to God in prayer - to be still, or to be silent and to focus on God. 

I am reminded of how Moses encourages the Israelites to be still in the face of looming death as the chasing Egyptian army bears down on them on the edge of the Red Sea.

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My Prayer: Lord Jesus, You are an incredible God who loves me and who is full of mercy, compassion, and patience for me. You have helped me see through many a storms in my life and I am grateful.  Yet I am undeserving.  I continue to sin...worry, etc. Please forgive me Lord - help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me. Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.

For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. And no one takes this honor for himself, but only when called by God, just as Aaron was.

Hebrews 5

For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. And no one takes this honor for himself, but only when called by God, just as Aaron was. Hebrews 5:1-4

I continue my study of Hebrews, assisted by the commentary Christ Centered Exposition: Exalting Jesus in Hebrews. This morning, I maintain my focus on Hebrews 5:1-10, as I lean on my commentary and explore what the commentary describes as the first division "The Typical High Priest," which looks at Hebrews 5:1-4. The commentary starts by outlining how chapter 5 continues the theme from previous chapters in Hebrews where Christ is defined as better than angels, Moses, Joshua; here in chapter 5, Jesus is described as a better High Priest. The first few verses - 1 through 4 - offer a setup to this ultimate claim by exploring the nature of the high priest in the Old Testament.  First, it states that although the high priest is "chosen from among men," ultimately it is God who calls and appoints the high priest: "[t]he purpose of God appointing high priests was so that the high priest could act “for the people”; it was thus necessary for the high priest to be chosen from among the people. He represented the people as he ministered in the most holy place before God." Second, it unpacks a key attribute of the high priest is to sympathize and identify with the people, who are described as ignorant and wayward, and who go astray.  Astray is defined as "not to apply [God's] knowledge": "[t]he word astray does not necessarily mean acting in outright rebellion against God. It can refer simply to being wayward in our thoughts or habits and allowing ourselves to wander from the things of God. The high priest identifies with the ignorance and waywardness of his people because he too is a finite human beset with weaknesses." Third, the high priest is described as, in light of his ability to sympathize with the people, having his own sin that requires atonement. Finally, the high priest is defined as being humble - serving out of a desire to exalt God vs himself.  We are referred to Exodus 28:1, where we see God's call to Aaron and his sons to serve in priestly duties.  

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My Prayer: Lord Jesus, You are a great God who is a better High Priest than any person ever was or could be - You are my Lord and Savior!  Thank You Jesus!  I am not deserving of how You serve as my Great High Priest.  My sin is great and it continues...daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.

For whoever does the will of God, he is my brother and sister and mother.

Mark 3:31-35

For whoever does the will of God, he is my brother and sister and mother. Mark 3:35

I continue my study of Mark, leaning on the Christ-Centered Exposition commentary series volume for Mark.  Today, I focus on a commentary-assisted review of Mark 3:35, which is the text for the third division for 3:31-35. Excerpts from the commentary for the third division: 

• Pointing to Kent Hughes' commentary on Mark and referencing Christ's emphasis on being part of the family of God vs earthly bloodlines, the commentary shares 'this new family relationship is far superior, far stronger, far more satisfying, far more demanding, and far more dear than any human family relationship (ibid.). It is an eternal relationship that is marked by unshakeable grace, and those who receive such grace are marked by humble obedience.'
• The commentary then points us to Tim Keller's commentary where Keller compares v35 to the Prodigal Son: 'Jesus . . . is the true elder brother. He willingly brings us into the Father’s family at his expense. He died for us, he was plundered for us. We sit at the Father’s table dressed in Jesus’ clothes, with his ring on our finger. All through him. We must celebrate and live out the fact that we are members of a kingdom family, and it is all at the expense of our big brother, Jesus Christ. Do you live every day as if you are a member of God’s family, accepted and loved? Remember, a child in a family obeys not in order to be loved and accepted, but because he already is loved and accepted.'
• The commentary then points to scripture that highlights text on the topic of the "will of God:" Acts 13:22, Romans 12:2, 2 Corinthians 1:1, Ephesians 6:6, 1 Thessalonians 4:3, 5:18, 1 Peter 4:2, and 1 John 2:17.  

The commentary then offers the following observations about the family of God and His will:

1. "We became children of God by spiritual birth, not by physical birth (John 3:1-8). 
2. No one is born a Christian. You become a Christian and a member of God’s family only by adoption (Romans 8:12-16; Galatians 4:4-7). 
3. Becoming part of the family of God begins when we receive and believe in Jesus, which is a sovereign work of His will, not ours (John 1:12-13).
4.  Doing the will of God gives evidence that we are part of God’s family (Mark 3:35). 
5. Those incapable of knowing and understanding the will of God are objects of God’s saving grace and mercy in Christ. People spend eternity in hell as a result of their conscious and willful acts of rebellion and disobedience against the revelation of God they have received, and those who are incapable of understanding God’s will cannot rebel in this way (see Deuteronomy 1:39; 2 Corinthians 5:10; Revelation 20:11-12). (For more on this, see commentary on Mark 10:13-16 and Akin and Mohler, “Why We Believe.”) 
6. Revelation brings responsibility. The more you know of God’s revealed will, the greater is your accountability. Punishment is not all the same in hell, and rewards are not all the same in heaven. 
7. In spite of sophisticated and even well-intended arguments, there is no biblical warrant or evidence that people will have an opportunity after death to believe in Jesus or that eventually all persons (and perhaps even demons) will be saved. Just as eternal life is forever, so is eternal death. 
8. If it were true that all will eventually be saved, evangelism would be unnecessary, and missions would be a waste of time, lives, and money.
9. Because the Bible promises that people from every tribe, tongue, people, and nation will be in heaven at the throne to worship the Lamb (Revelation 5; 7), we rejoice in knowing that the family of God will consist of the 16,600-plus people groups scattered around the world, 7,000-plus of which are still unreached. It is the will of God that they hear and believe and that we go and get them for His glory."  

Confess your sins, surrender your heart and life to Jesus as Your Savior, and be adopted into His family! 

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My Prayer: Father God, You are an awesome God who loves me and who saved me - while still an enemy and hostile to You.  Thank You God for saving me and for adopting me into Your family.  I am not deserving of such blessings.  My sin is great and it continues...daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day. 

The LORD will fight for you; you need only to be still.

Exodus 14:14

The LORD will fight for you; you need only to be still. Exodus 14:14

I continue my study of The Character of Jesus.  For this morning, I focus on chapter 15: The Firmness of Jesus where I highlighted in my Kindle version the following excerpts:

• "The majority of mortals are not strong enough to be themselves: they become echoes of their neighbors and walk in paths marked out by others. There is a spirit of the age which leaves its impress on every mind. Even the mightiest men cannot free themselves entirely from it."
• "But when we come to Jesus of Nazareth we are in the presence of a man whom nobody swerved or dominated, who is so free from the bias of his race and so clean of the spirit of his age that he seems to belong to all races and all ages. He is not the Son of David but the Son of Man, just genuinely, supremely human. He is not a citizen of the first century only, but the contemporary of each succeeding generation. Immersed in an ocean of mighty forces which beat upon him furiously through every hour of his career, he resisted them all successfully by the indomitable energy of a victorious will, living a life unique in its beauty and achieving a work unmarred by the limitations either of time or place. That he was not insensible to the dominant forces of his time, he himself has told us in the story of the temptation." See Matthew 4:1-11.
• "Who is a man that he should set himself against the expressed wish of a nation? Is it not through the people that God makes his wishes known, and what is it but egotism or insanity which would lead an individual to set his judgment against the judgment of the people ? This is the argument whose sharp edge many a leader has felt, and Jesus of Nazareth felt it too. Wherever he went he heard the people clamoring for a king, a king who should rise to supremacy over the wrecked empire of Caesar.  The nation was ripe for revolution. A word from him would, like a spark, have kindled a mighty conflagration. Expectations had been built up by men anointed by Jehovah, and these expectations were glowing hot, and how could Jesus hope to win the attention of his people or control the current of their life unless he fell in with their ideals and attempted to carry out the program on which their hearts were set? It was a great temptation, so terrific that he told his apostles all about it.  He assured them that in this temptation he had been wrestling with the very prince of infernal powers, but that notwithstanding repeated assaults he had come out of the conflict victorious. In choosing the road which led to supremacy by way of Gethsemane and Golgotha, he renounced the ideals of his countrymen and disappointed their dearest expectations, but so firm was he that the hosts of hell speaking through God's chosen people could not move him from his place. The nation hurled itself with frantic force against him, but he did not budge. He was the Rock of Ages. When we study his life with attentive eyes we see it was one long resistance to the forces of his age."
• "There were many reasons why Jesus should have conformed to the ideas and customs of the church, but he firmly resisted all the voices which urged him toward conformity, standing out alone in defiance of what the best men were doing and saying, notwithstanding his nonconformity seemed to the majority impiety and to many blasphemy. For a godly man to be classed among blasphemers is one of the bitterest experiences which the heart can know. But Jesus paid the price and continued firm."
• "Jesus could not be manipulated. He refused to be used. One party after another tried to work him into its scheme, but he was incorrigibly intractable and went on his way independent, unshackled, free. All the seductions offered by the men who sat on thrones could not swerve him from his course, and although his steadfastness made him enemies and finally nailed him to the cross, he was everywhere and always a man who could not be moved." 
• "Jesus could not be manipulated even by his friends. He had many friends in Nazareth, but he never gave up his principles to please them. They had their prejudices and superstitions, but he never surrendered to them."
• "The most tender and gracious and obliging of men is compelled to resist not only the prayers of his countrymen but the wishes of his family and friends. He stands like a rock in the midst of a troubled sea, and all its billows dash themselves against his feet in vain. There was something inflexible in his will, something granitic in his soul. When he found a man whom he thought worthy to be the first member of his church he called him "rock.  Are we to infer from this that it is the rock-like quality which is indispensable in the building of an institution which shall endure? It is certain that Jesus loved stability in others, and what he loved in others he had super-abundantly in himself. Firm himself, he loved men who could not be moved."
• "Salvation could not be offered to any one who did not endure to the end. It is in this tenacity of will that we find an indispensable element of Christian character. Men are to resist exterior forces and form their life from within. They are not to be swayed by current opinion, but by the spirit of the Eternal in their heart. They are not to listen to the voices of time, but to live and work for eternity. We like this steadfastness in human character, and we also crave it in God. Men have always loved to think of Him as the unchanging and the unchangeable, the one "with whom can be no variation, neither shadow that is cast by turning." And what we desire in God we find in Jesus of Nazareth."
• "From age to age he is about his Father's business, and in the midst of all nations and kindreds and tongues he goes about doing good." 

While the commentary provides ample evidence of Jesus’ firmness in scripture, the Holy Spirit guides me to additional examples in scripture of how we as believers must also be firm.  An unwavering faith – resisting temptations to either lack trust in God to provide and protect, or to act outside of God’s commands in the face of worldly temptations and persecution –  demonstrates firmness consistent with Jesus’ own character and what He commands and expects from us.  Two examples where firmness was not displayed - even among biblical heroes - was when Peter denied knowing Jesus upon Jesus' arrest (see Mark 14:66-72), and Abraham lying that Sarah was his sister (see Genesis 20:1-2).  Believers know that temptations will arise and that the only way to battle these temptations is with the whole armor of God (Ephesians 6:10-20).  Exodus 14:14 tells us to be "still" or "silent" and to trust in God vs falling prey to temptations where we seek to take things into our own hands (acting outside God's counsel). Philippians 1:27 and Romans 12:2 urge us to stand firm in our faith and not to conform to the patterns of this world - instead we are to be transformed by the renewal of our mind so that we know God's will for us. 

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My Prayer: Father God, You are an awesome God who loves and is always there with Your Word, the Holy Spirit, brothers and sisters in Christ and more to help us to be firm and from falling prey to the patterns of this world.  Thank You Jesus for the full armor of God.  I am not deserving of how richly You save and bless!  My sin is great and it continues...daily.  Please forgive me and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please continue to heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Please provide Godly friends and spouses to Zach and Dustin.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.