[H]e looked around at them with anger[.]

Mark 3:5 

[H]e looked around at them with anger[.] Mark 3:5a

I continue my study of The Character of Jesus.  For this morning, I focus on chapter 23: The Indignation of Jesus where I highlighted in my Kindle version the following excerpts:

• "It has not escaped us that when men and women are angry they usually make fools of themselves. This fact has made a deep impression on us. Most of the indignation which we have known has been so childish or so brutish, so full of fury and of bitterness, that we find it hard to give it place in the experience of a strong and holy man."
• "It was thus that the Stoics taught, contending that ever to be moved by anger is a sign of weakness and unworthy of a full-grown man. The philosophy of the Stoics is not consciously accepted by us, but the considerations which led them to their estimate of anger are still operative in us all."
• "It is not easy to free one's self from the feeling that anger has something sinful in it, or that if anger is not actually sinful, it is at any rate unlovely, a defect or flaw in conduct, a deformity in character from which the lovers of the beautiful and good may wisely pray to be delivered. It is because of this assumption that anger is in its essence sinful that many persons find it impossible to think of Jesus in an angry mood."
•  ..."[I]t was inhumanity and insincerity which always kindled [Jesus'] heart to furnace heat. When he saw men — ordained religious leaders of the people — more interested in their petty regulations than in the welfare of their fellow-men, his eyes burned with holy fire. Those who were present never forgot the flash of his eye 'as he slowly looked round upon the pedants whose hardness of heart he held in abhorrence."
• "He was angered by the desecration of the Temple. The sordid wretches who cared nothing for anthems and prayers and everything for money, kindled a fire in him which well-nigh consumed him. The miscreants who fled before him had never seen such a flame as darted from his eyes. That a building erected for the purpose of adorning the name of God should be converted into a market was so abhorrent to his great soul that he was swept onward into action which astounded his disciples and which has been to many a scandal ever since."
• "One of the purposes of the New Testament is to give us a new revelation of anger. Take away Jesus' capacity for indignation and you destroy the Jesus of the Gospels. His anger was one of the powers by which he did his work. His blazing wrath is one of the most glorious features of his character."
• "Had he been less emotional, he would not have stirred men as he did. Had his passion been less intense, the world would never have called him " Master." Here, then, we have in Jesus what seems to some a contradiction. He is a Lamb and at the same time he is the Lion of the Tribe of Judah. He caresses like a mother and he also strikes like a thunderbolt. He is tender but he is also terrible; he is loving but he also smites with a blow which crushes."
• "How can we reconcile the indignation of Jesus with his love? Nothing is easier. His indignation is the creation of his love. His wrath proceeds from his holiness. His mercy would have no meaning were it not for his immeasurable capacity for anger. Take away his indignation and you destroy the basis of his holiness, his righteousness, his mercy, and his love. Love and indignation are not antagonists or rivals. They ever go together, each one unable to live without the other."
• "In Jesus, then, we see what a normal man is and feels. He is full-orbed, complete. He gives sweep to every passion of the soul. He will not admit that in the garden of the heart there are any plants which the Heavenly Father has planted which ought to be rooted up. All the impulses, desires, and passions with which the Almighty has endowed us have a mission to perform, and life's task is not to strangle them but to train them for their work."
• "Jesus was angry but he did not sin. Anger because of its heat readily passes beyond its appointed limits. Like all kinds of fire, it is dangerous and difficult to control. But Jesus controlled it."
• "Our anger is frequently a manifestation of our selfishness. We become indignant over trifles. The street-car does not stop, or somebody carelessly knocks off our hat, or a servant disappoints us, and we are all aflame. Our comfort has been molested, our rights have been entrenched upon, our dignity has been affronted, and we are downright mad."
• "Our indignation then is quite different from that of Jesus. His anger never had its roots in selfishness. When men abused him, he was unruffled. When they lied about him, his pulse beat was not quickened. When they nailed his hands to the cross, no trace of anger darkened his face. His calm lips kept on praying, "Forgive them, for they know not what they do." It was when he saw his brother men abused that his great soul rose in wrath. The more helpless the person who was mistreated, the hotter was the fire of his indignation."
• "It was when he saw cruelty perpetrated on the defenseless that his indignation rose to the fury of a tempest. The thought of bad men leading innocent souls to sin, converted him into a furnace of fire." 
• "If hearts do not burn with holy fire against wicked men and their wicked deeds, it is because the heart is too undeveloped to feel what manly hearts were meant to feel, or because the core of the heart has been eaten out by the base practices of a godless life. It is one of the lamentable signs of our times — our incapacity for anger. Many of us are lukewarm in the presence of evils which are colossal. Some of us are indifferent. Indifference to wrong-doing is always a sign of moral deterioration."
• "Society would be cleansed of much of its pollution if we had more men and women capable of becoming genuinely angry. Let us pray then every day that a new indignation may sweep through the world."
• "The New Testament is a glorious book. Its lines are straight, its discrimination is fine, it rings true. It is absolutely free from sentimentalism. It has no sickly fondness for bad people. It does not deal in excuses and in extenuations. It has no abnormal tenderness. The world is full of sentimentalists, — men and women who gush of love, and who do not know what love is.  After listening to their flimsy talk it is refreshing to get into a book where every bad deed is held up to scorn and every bad man, if unrepentant, is overwhelmed with shame. Nowhere in the Gospels is there a soft or flabby thought, a doughy or mushy feeling. All is high and straight and fine and firm and true."
• "One feels sure that God is in His heaven, and that though wickedness may flourish for a season, God's heart bums with quenchless fire against it, and that at the end of the days every impure man, and every cruel man, and every man who loves and makes a lie, will find himself outside the city whose streets are gold and whose gates are pearl." 

Many who don't (and perhaps some who do) believe in God cannot fathom why anyone would worship a God who wiped out all of humanity except Noah and his family (see Genesis 6-9) or who condemns people to eternal damnation.  Such actions are indeed harsh.  But we must remember that all of humanity is God's creation and humanity exists for His glory and not for its own glory.  As such God's anger is righteous - not a selfish anger.  When people reject God, intentionally mock or blaspheme His name, or willfully continue in sin without repentance, God had cause for anger.  But God is just, as all will be held accountable for all of their deeds and those whose name is written in the Book of Life (believers) will be saved - while everyone else who has not repented of their sin and accepted Jesus as their Lord and Savior will suffer eternal damnation.  At the same time, God is also merciful and patient as He seeks for all to repent and be saved.  For example, the thief next to Jesus upon the cross who is saved.  For us, in this life, We must remember that just because God has righteous anger, that we as believers do not have free license to be angry.  God calls us to be slow to anger and quick to listen - see James 1:19.  Our ability is be slow to anger is driven by the sanctification process as we become more like Him - see scripture for how God is slow to anger. 

Comment and discuss this post.

My Prayer: Father God, You an awesome God who is just, patient and merciful - full of love to see all people saved. You are slow to anger, abounding in love - and it is this love with animates anger towards those who are not loving like You are.  Thank You for the love, patience, and mercy You show for me - I am not deserving.  My sin is great and it continues...daily.  Please forgive me Jesus and help me overcome and turn from my sin towards You.  Help me love You with all of my heart, soul, and mind and love others as You love me.  Help me grow in my faith.  Give Lisa and myself wisdom and strength.  Please heal Lisa of her cancer and from the side effects of chemo.  Help us lead Zach and Dustin to You Jesus and for them to choose You as their Lord and Savior.  Help me serve You, my family, my church, and others.  Help me understand, be obedient to, and apply Your message for me today and every day.